Sunday, September 28, 2008

Matthew 21:23-32

so, today at 4 i preached a sermon at the troy wesley foundation's ecumenical gathering called CHURCH. i figured i would post it. as a disclaimer, i'd like to mention that throughout the week i had a few ideas that i wanted to express in my sermon today (though thankfully i had not written it out) and many of those thoughts were in father jeff's sermon at st. mark's episcopal church. due to this, i shifted gears and wrote something rather different in regards to the text. i don't know if many would interpret it from this perspective, so be forewarned that it may seem a little strange.

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After looking at today's gospel text, I think plenty of people have the tendency to use this to attack the chief priests and elders. While I think this exchange between them and Jesus does leave a sting, or maybe warrants someone saying "BURN" at the end of it, we have to remember that in reading it, we should humble ourselves so as not to believe we are above the chief priests and elders in our understanding of God. (Note: "Burn" in the "you just got told" way, not as a way of saying "burn in hell." The inflection of my voice made this obvious, but to a reader, it may not be.)

Jesus asks the chief priests and elders a stumper, a question that leaves them arguing for an answer. The question Jesus asks is, "Did the baptism of John come from heaven, or was it of human origin?" They argue, noting, "If we say 'from heaven' he will say to us, 'why then did you not believe him?' but if we say 'of human origin' we are afraid of the crowd; for they all regard John as a prophet." So, they answered Jesus, "We do not know."

This exchange is important. When put in a tricky situation, the chief priests and elders don't want to be wrong, so they argue. They try their best to come up with an answer that proves everyone wrong and themselves right, but see flaws in all of their arguments. Finally, in what had to be incredibly humbling to the chief priests and elders, they answer: "We do not know."

I think we can learn a lot from the chief priests and elders, a lesson in reminding us of how we often handle problems ourselves. We disagree with other people in the Body of Christ and so we argue. We try to come up with a way to be right, and prove others wrong. Sometimes we find flaws in our arguments, so maybe we proof-text to make our opinions more "right." Or, maybe we want to say something, but are afraid of the crowd. Maybe the crowd regards one view correctly, so in fear, we hold our tongue. We may even hold our tongue when it comes to something serious. Maybe when we have the opportunity to fight against social injustice, we look to the crowd and see that they have a different agenda. So we stay silent.

But then, we have to come to one realization. After all of our banter, our arguing, our searching, and our fighting for our huge desire to be right, one thing hits us -- "We do not know." We have to say it. We do not know. There are plenty of times we are asked spiritual questions that are a mystery. We even proclaim and celebrate the mystery of faith. Why then to we often push mystery away in search of answers? We seek to be above others in our understanding of things, creating our own sort of intellectual hierarchy. I believe we are all guilty of that.

Though it probably isn't the most preached message on this text, I would encourage you to think of how often you are a chief priest or elder. I've certainly relaized how often I play that role and arrogantly put myself into theological exchanges that I pray result in me being right and my adversary being wrong. It is a sad state that humanity is in, with it's dislike for humility. It was present in the attitudes of the chief priests and elders, and still exists today in myself and others.

And how does Jesus respond to this attitude? He reminds us that the tax collectors and prostitutes are going into the kingdom of God ahead of those with that attitude. Maybe we are not rewarded for the theological debates we win, but the times in which we humble ourselves before God and finally, and plainly say, "We do not know."

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